新启旺微信二维码

新启旺微信二维码

y of the third month, and for several days before the appointed time the shops are filled with dolls just as they are fi

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新启旺微信二维码



新启旺微信二维码

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新启旺微信二维码

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lled among us at Christmas. In fact, the whole business in this line is transacted at this period, and at other times it is next to impossible to procure the things that are so abundant at the Matsuri. Every family that can afford the outlay buys a quantity of images made of wood or enamelled clay, and dressed to represent various imperial, noble, or mythological characters, either of the present time or of some former period in Japanese history. In this way the children are taught a good deal of history, and their delight at the receipt of their presents is quite equal to that of children in Christian lands. Not only dolls, but a great variety of other things, are given to the girls; for the Hina Matsuri is more part

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新启旺微信二维码

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icularly a festival for girls rather than for boys. The presents are arranged on tables, and there is general rejoicing in the household. Miniature tea and toilet sets, miniature bureaus and wardrobes, and miniature houses are among the things that fall to the lot of a Japanese girl at the time of the Hina Matsuri. THE FEAST OF DOLLS (HINA MATSURI) IN A JAPANESE HOUSE. THE FEAST OF DOLLS ("HINA MATSURI") IN A JAPANESE HOUSE. Fred thought the Japanese had queer notions when compared with ours about the location of a temple in the midst of all sorts of entertainments. He was surprised to find the temple surrounded with booths for singing and dancing and other amusements, and was very sure that such a thing would not

新启旺微信二维码

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新启旺微信二维码

be allowed in America. Doctor Bronson answered that the subject had been discussed before by people who had visited Japan, and various opinions had been formed concerning it. He thought it was not unlike some of the customs in Europe, espec

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新启旺微信二维码

ially in the more Catholic countries, where the people go to church in the forenoon and devote the afternoon to amusement. A Japanese does not see any wrong in going to his worship through an avenue of entertainments, and then returning to

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新启旺微信二维码

them. He says his prayers as a matter of devotion, and then applies himself to innocent pleasure. He is firmly attached to his religious faith, and his recreations are a part of his religion. What he does is all well enough for him, but whe

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ther it would answer for us is a question which cannot be decided in a moment. A BARBER AT WORK. A BARBER AT WORK. Men of various trades were working in the shops at Asakusa, and their way of operating was of much interest to our young

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friends. A barber was engaged in arranging the hair of a customer; the forehead had been shaven, and the hair at the back of the head was gathered into a knot and thickly plastered, so as to make it stick and remain

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in place when turned over into a short cue. The customer knelt on the ground in front of a box that contained the tools of the operator's trade, and by his side was a portable furnace for heating water. The whole equ

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ipment was of very little value, and the expense of fitting up a fashionable barber's shop in New York would send hundreds of Japanese barbers on their way rejoicing. Close by was a clothes-merchant, to whom a cus

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tomer was making an offer, while the dealer was rubbing his head and vowing he could not possibly part with the garment at that price. Frank watched him to see how the affair terminated, and found it was very much as

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though the transaction had been in New York instead of Tokio: the merchant, whispering he would ne'er consent, consented, and the customer obtained the garment at his own figures when the vender found he could not obtain his own price. It is the same all the earth over, and Frank thought he[Pg 124] saw in this t

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ale of a coat the touch of nature that makes the whole world kin. A TRANSACTION IN CLOTHES. A TRANSACTION IN CLOTHES. Hundreds of pigeons were circling around the temple, or walking among the people that thronged the street. Nobody showed the slightest inten

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tion of harming them, and the consequence was they were very tame. Several stands were devoted to the sale of grain for the birds; and the sharp-eyed pigeons knew, when they saw the three strangers halt in front of one of the stands, that there was goo

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d prospect of a free breakfast. The Doctor bought a quart or more of the grain and threw it out upon the ground. Instantly there was a whirring of wings in the air, and in less time than it takes to say so the grain was devoured. The birds were rather shy of the visitors, and possibly it had been wh

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ispered to them that the foreigner likes his pigeons broiled or served up in pies. But they did not display any such timidity when the natives approached them. Some of the Japanese temples are the homes of a gr

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eat number of pigeons, and in this respect they resemble the mosques at Constantinople and other Moslem cities. Close at hand is a stable where two beautiful ponies are kept. They are snowy white, and are consecrated to the goddess Ku-wanon, the deity of mercy, who is the presiding genius of the temple. They a

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re in the care of a young girl, and it is considered a pious duty to feed them. Pease and beans are for sale outside, and many devotees contribute a few cash for the benefit of the sacred animals. If the poor beasts should eat a quarter of what is offered

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to them, or, rather, of what is paid for, they would soon die of overfeeding. It is shrewdly suspected that the grain is sold many times over, in consequence of a collusion between the dealers and the keeper of the horses. At all events, the health of the animals is regarded, and it would never do to give t

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